Kashf-ul-Mahjoob (کشف المحجوب), or Kashf al-Mahjub, is the first ever Persian book written on the philosophy and practice of Tasawwuf (Islamic. The Kashf al-Mahjub (The Revelation of the Veiled) of Ali b. ‘Uthman al-Jullabi Hujwiri. An early Persian Treatise on Sufism (Old) (Persian Edition) (Persian). Editorial Reviews. About the Author. translated by Reynold A Nicholson : The Kashf al-Mahjub (The Revelation of the Veiled) of Ali b. ‘ Uthman.
|Published (Last):||14 July 2014|
|PDF File Size:||7.91 Mb|
|ePub File Size:||12.72 Mb|
|Price:||Free* [*Free Regsitration Required]|
Speech is permissible to him alone whose silence is injurious to religion, and whose speaking would remove the injury. Since the result kahsf turning away from mujalasat is spiritual death, how should there be any turning away from suhbat?
By consent of all Sunnites who are endowed with perspicacity, no Muslim can mahjubb a magician and no infidel can be held in honour, for contraries never meet. In the present day there are a hundred Ghulam al-Khalils for every true spiritualist, but what matter? In that case the same impossibility should be predicated of the tongue, because spoken words are no better than written ones.
He is the author of brilliant compositions and sublime sayings and allegories. The book indicates he was fond of religious spiritualism and divine wisdom.
The Kashf al-Mahjub
Encyclopaedia of Islam, Second Edition. He followed a praiseworthy Path in Sufism and one that was peculiarly his own.
He is the Imam of Imams and the exemplar of the Sunnites. I have seen fifty works by him at Baghdad and in the neighbouring districts, and some in Khuzistan and Fars and Khurasan. In all circumstances he was a lover of theology and a venerator of the sacred law, notwithstanding the spurious doctrine which has been foisted on him by some persons with the object of supporting their own heresies.
He had a blameless spiritual life and enjoyed perfect communion with God. He attained a high degree in the doctrine of trust in God tawakkul. Sufis kashd all sects regard him as blessed.
He is one of the ancient Shaykhs of Khurasan. God save us from associating with any such person! If you look with due consideration, the same marvel is existent in every atom of the universe. He was held in honour by the Sufis and was called the sweet basil of hearts rayhan-i dilha. Iman Faith Mahmub of Fourth Veil: If thou wilt give thyself to God of thy own free choice, thy resurrection will be through thyself, but if thou wilt not, then thy resurrection will be through God.
He is held in high esteem by spiritualists.
Urdu Book – Kashf-al-Mahjub; Pure
In conclusion, you must know that the sayings of al-Hallaj should not be taken as a model, inasmuch as he manjub an ecstatic maghlub andar hal-i khudnot firmly settled mutamakkinand a man needs to be firmly settled before his sayings can be considered authoritative.
L, I, and J. He was learned in all the branches of divinity, in traditions, sciences, principles, and practices. It is related on trustworthy authority that he said: Before starting, suggest how many pages you will type send it to This email ap is being protected from spambots.
Mansur said to Abu Hanifa: He consorted with Ibrahim ibn Adham and many other Shaykhs. She went to Junayd, begging him to advise Sumnun to marry her.
Poverty is the non-existence of secondary causes, whereas wealth is the existence of secondary causes. He was steadfast in poverty, and thoroughly versed in different kinds of self-mortification. When God bestows a vision on anyone, and he endeavours to describe what he mahjhb seen with the power of ecstasy and the help of Divine grace, his words are obscure, especially if he expresses himself with haste and self-admiration: I resolved to pay him a visit, since he appeared to me to have the marks of greatness.
When they turn to Him they escape from trouble. Thou dost wrong to turn away from mankind and towards thyself, and to be concerned with thyself, whereas the actions of all mankind are determined by the providence and predestination of God.
To affirm the latter is to destroy the principle of sincerity.
کشف المحجوب، اردو ترجمہ – Maktabah Mujaddidiyah
But for the disagreement of divines I should have utterly failed in my endeavour. Husayn, as long as he lived, wore the garb of piety, consisting in prayer and praise of God and continual mashf and fine sayings on the subject of Unification. Zakat Alms Uncovering of Seventh Veil: His miracles were manifest and his intelligence sound.
I knew that God had sent it arid that I should be saved in this way.
The soldiers came and said to Habib: It is a well-known story that Dawud used constantly to associate with Muhammad ibn al-Hasan , but would never receive the Qadi Abu Yusuf. When a mahju is overcome with love for the Agent, he attains to such a degree that in looking at His act he does not see the act but the Agent only and entirely, just as when one looks at a picture and sees only the painter.
He used to kasht to be called Khayr, saying: On being asked why he honoured one of these eminent divines but refused to admit the other to his presence, he replied that Muhammad ibn al-Hasan had become a theologian after being rich and wealthy, and theology was the cause of his religious advancement and worldly abasement, whereas Abu Yusuf had become a theologian after being poor and despised, and had made theology the means of gaining wealth and power.
Junayd said to him: Men, though they are ignorant, have a firm belief in their mahnub, especially ignorant Soils, who are the vilest creatures of God, just as wise Sufis are the noblest. His religious Path tariq was retire ment from the world.
All the people of Egypt were lost in doubt as to his true state, and did not believe in him until he was dead. May Allah swt reward all in Maktabah.