Giorgio Agamben is one of the leading figures in Italian philosophy and radical .. Minneapolis, ; Stanze: La Parola e il fantasma nella cultura occidentale, . Stanze: Giorgio Agamben: Books – : Stanze () by Giorgio Agamben and a great selection of similar New, Used and Collectible Books available now at great prices.

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Il potere sovrano e la nuda vitaGiulio Einuadi, While this collapse of metaphysics into ethics is increasingly evident as nihilism, contemporary thought has yet to escape from this condition. Share your thoughts with other customers. Explore the Home Gift Guide. In this way, he suggests, the human is able to endure the inhuman. The question that arises here then is what Agamben means by testimony, since it is clear that he does not use the term in the standard sense of giving an account of an event that one has witnessed.

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Agamben, Giorgio | Internet Encyclopedia of Philosophy

The Coming Communitytr. Amazon Advertising Find, attract, and engage customers. How you are, how the world is—this is the aga,ben Suggesting that Foucault has failed to elucidate the points at which sovereign power and modern techniques of power coincide, Agamben rejects the thesis that the historical rise of biopower marked the threshold of modernity.

Remnants of Auschwitztr. This enigmatic text is perhaps especially difficult to understand, because these fragments do not constitute a consistent argument throughout the book. The problem for Agamben, though, is that both Hegel and Heidegger ultimately maintain a split within language – which stxnze sees as a consistent element of Western thought from Aristotle to Wittgenstein – in their identification of an ineffability or unspeakability that cannot be brought into human discourse but which is nevertheless its condition.


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In this volume, Foucault argued that modern power was characterized by a fundamentally different rationality than that of sovereign power.

The answer to this question is through abandonment to an unconditional power of death, that is, the power of sovereignty. The Place of Negativity, tr. Sovereign Power and Bare Life. Customers who viewed this item also viewed.

The enigma presented by the image of the righteous with animal heads appears to be that of the transformation of the relation of animal and human and the ultimate reconciliation of man with his own animal nature on the last day.

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Harry Zohn, Fontana, Man and Animaltr. Studies in Poeticstr.

Taking up the problem of skepticism in relation to the Nazi concentration camps of World War II—also discussed by Jean-Francois Lyotard and others—Agamben casts Remnant s as an attempt to listen to a lacuna in survivor testimony, in which the factual condition of the camps cannot be made to coincide with that which is said about them.

An Introductiontr. State of Exceptiontr. For Aristotle, the transition from voice to language is a founding condition of political community, since speech makes possible a distinction between the just and the unjust.


The question arises, then, of how life itself or natural life is politicized.

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Giorgio Agamben (1942– )

Be the first to review this item Would you like to tell us about a lower price? Drawing on this figuration, Agamben appears to construe happiness as that which allows for the overturning of contemporary nihilism in the form of the metaphysico-political nexus of biopower.

Yet, Agamben argues that Derrida does not achieve the overcoming he hopes for, since he has in fact misdiagnosed the problem: Beyond this philosophical heritage, Agamben also engages in multilayered discussions of the Jewish Torah and Christian biblical texts, Greek and Roman law, Midrashic literature, as well as of a number of Western literary figures and poets, including Dante, Agabmen, Kafka, Pessoa, and Caproni to name but a few. Essays, Aphorisms, Autobiographical Writingsed.

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Against this destruction of experience, which is also extended in modern philosophies of the subject such as Kant and Husserl, Agamben argues that the recuperation of experience entails a aagamben rethinking of experience as a question of language rather than of consciousness, since it is only in language that the subject has its site and origin. R Hurley, Penguin, London: